End of the Road: The Disappearance of Emmilee Risling

End of the Road: The Disappearance of Emmilee Risling

Emmilee Risling should be here.

She should be raising her children. Dancing at ceremonies. Laughing with family. Planning her next step forward. Instead, four years after she was last seen, her name remains attached to the word missing — another Indigenous woman whose disappearance exposes the fractures in a system that too often looks the other way.

This is Emmilee’s story.

Emmilee Risling – photo from The Charley Project

Who Emmilee Was

Before the bridge. Before the searches. Before the silence.

Emmilee Renea Risling was a college graduate, a traditional dancer, a community advocate, and a devoted mother. She earned a degree in political science from the University of Oregon, where she stood out not just academically but as someone driven by purpose. Friends and family remember her as bubbly, ambitious, and deeply empathetic — the kind of person who lifted others even when she was struggling herself.

Emmilee was enrolled in the Hoopa Valley Tribe, with deep ancestral ties to the Yurok and Karuk peoples. She came from a family known for crafting traditional regalia — intricate baskets, feathered headpieces, and ceremonial dresses that carry stories in every stitch. Culture wasn’t something Emmilee observed from a distance; it was something she lived.

At just 15 years old, she danced on the steps of the National Museum of the American Indian in Washington, D.C., welcoming visitors with prayer and song. Drums echoed. Regalia swayed. Emmilee moved with a quiet confidence that honored her ancestors and inspired others.

Back home along the Klamath and Trinity Rivers, she poured that same dedication into her work. As a welfare caseworker, Emmilee helped Native women navigate domestic violence, addiction, and reentry after incarceration. She understood pain — not as an abstract concept, but as something carried by her community every day.

She was also a mother to two young children, a son and a daughter, whom she loved fiercely.

Emmilee had plans. She had momentum. She had a future.

When Things Began to Unravel

Around 2019, those closest to Emmilee noticed changes. After college, as she navigated adulthood and relationships, she became involved in an abusive partnership. The kind that isolates slowly. The kind that leaves emotional scars long before visible ones appear.

Methamphetamine entered her life — a dangerous escape that compounded trauma rather than easing it. Her parents, Gary and Judy Risling, watched their vibrant daughter struggle in ways no family should have to witness.

In 2020, Emmilee gave birth to her daughter. While the baby brought joy, many believe Emmilee experienced postpartum psychosis. Her mental health declined rapidly.

In the months leading up to her disappearance, Emmilee was frequently seen wandering the roads of the Hoopa and Yurok Reservations. Sometimes she was hitchhiking. Sometimes naked. Sometimes talking to herself or dancing in distress. Tribal police and sheriff’s deputies encountered her multiple times, but without criminal charges — and without available inpatient mental health treatment — they had no place to take her.

Her family begged for help.

There were no open beds. No sustained intervention. No safety net.

A System With No Place for Her

In late September 2021, Emmilee was found in the Hoopa Valley Tribal Cemetery, naked and dancing around a small fire she had started among the graves. She was arrested for arson.

Her family pleaded in court for mandatory mental health and addiction treatment. Even the Hoopa Valley Tribal Police Chief supported intervention.

Instead, Emmilee was released in less than 24 hours.

No treatment.
No follow-up.
No protection.

Her mother later said simply: “There were just no services for her. People tended to look the other way.”

By October 2021, Emmilee was barely holding on.

And then she was gone.

The Last Sighting

On October 14, 2021, a witness reported seeing a woman matching Emmilee’s description crossing the Pecwan Bridge over the Klamath River on the Yurok Reservation. She was naked, visibly distressed, and alone.

The bridge sits near what locals call “End of Road” — where pavement ends and dense forest begins. The Klamath below is fast-moving and unforgiving. Beyond it, steep hillsides and thick wilderness stretch for miles.

Wild and scenic Klamath River landscape – Attribution: Klamath-Siskiyou Wildlands Center. kswild.org

Two days later, a cousin posted online expressing concern, describing Emmilee as “not in her right mind.” On October 18, 2021, she was officially reported missing.

The Search — And the Silence

Search efforts began quickly, but “quickly” in Indian Country often means navigating overlapping jurisdictions.

Because Emmilee was enrolled in the Hoopa Valley Tribe but last seen on the Yurok Reservation, responsibility bounced between tribal police departments, the Humboldt County Sheriff’s Office, and federal agencies. Each had a role — but no single authority fully owned the response.

Boat patrols searched the Klamath River. Ground teams scoured remote roads. Tips poured in: sightings, anonymous messages, whispers from the community.

None led to Emmilee.

In spring 2022, a large-scale search brought in the Jon Francis Foundation, volunteers, and cadaver dogs, covering nearly half of the Yurok Reservation. Again — nothing.

Years passed.

Media coverage flared briefly on anniversaries, then faded. In May 2025, a New York Times feature highlighted the family’s frustration: delayed follow-ups, limited resources, and a system riddled with gaps.

As of October 2025 — four years later — the case remains active. A $20,000 reward still stands.

The Map That Wouldn’t Let Go

In early 2022, Emmilee’s parents received something chilling: a hand-drawn map, passed through an acquaintance by an anonymous tipster.

Sketched on lined notebook paper, it marked roads, a nearby fire station, and a hillside location in the village of Wautec — near where Emmilee was last seen. The message claimed she was buried there, “under a rock.”

The map haunted Judy Risling. She photocopied it. Emailed it. Shared it with anyone who might help.

But follow-up was slow.

It wasn’t until the major search in spring 2022 that cadaver dogs were brought to the location. The dogs alerted — inconclusively. No excavation followed. Years later, another K-9 team returned. Still nothing definitive.

The tipster was never identified. The map’s origin remains unknown.

Was it a hoax?
A cruel rumor?
Or knowledge someone was too afraid to fully reveal?

Jurisdictional Cracks and Systemic Failure

Emmilee’s case is not unique — it is emblematic.

Because of a patchwork of federal laws governing tribal land, responsibility for missing persons cases often shifts between tribal, county, state, and federal agencies. In California, a Public Law 280 state, this “shared” jurisdiction frequently leads to confusion, delays, and underfunded responses.

Families are left coordinating searches themselves. Tips sit unassigned. Resources remain limited.

Gary Risling has said plainly that the effort put into finding Indigenous women does not match that for others. His family has focused less on speculation about what happened and more on the failures that allowed Emmilee to wander unprotected — and vanish.

Still Missing

There is no confirmed evidence of foul play. No recovered remains. No answers.

Investigators acknowledge multiple possibilities: an accident in the wilderness, exposure, or something more sinister. The truth is, no one knows.

What is known is this:

Emmilee Risling was failed at every point where help could have intervened.

She is not just a missing person. She is a mother whose children are growing up without her. A daughter whose parents live in limbo. A dancer whose footsteps echo only in memory.

How You Can Help

If you have any information — no matter how small — now is the time to speak.

  • Humboldt County Sheriff’s Office: (707) 441-3024
  • Hoopa Valley Tribal Police: (530) 625-4202

Tips can remain anonymous. A $20,000 reward is still active.

Even if you don’t have information, you can help by sharing Emmilee’s story, supporting MMIW advocacy efforts, and refusing to let these cases fade into silence.

Emmilee Risling deserved protection.
She deserved care.
She deserved to come home.

Until she does, the road does not end here.

Have thoughts on this story or other cases you’d like to see highlighted? Share them with us in the comments or connect with us on social media. Together, we can ensure that stories like this one are never forgotten.

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Resources:

Primary News Features & In-Depth Articles

Official & Database Resources

Additional Supporting Coverage

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